Kyokushin Kata
The word kata means
"shape" or "form". The kanji for kata the Japanese
character above at the right) is composed of the following characters:
Katachi
meaning "Shape",
Kai
meaning "Cut", and
Tsuchi
meaning "Earth" or "Soil".
Literally translated, kata means "shape
which cuts the ground".
A kata is a sequence of blocks, kicks and punches from
one or more stances, involving movement forward, backward and to the sides. The
number of movements and their sequence are very specific. The balance between
offensive and defensive techniques, the stances used and the direction and flow of
movement all serve to give each kata its distinctive character.
Through the practice of kata, the traditional techniques
used for fighting are learned. Balance, coordination, breathing and concentration
are also developed. Done properly, kata are an excellent physical exercise and a
very effective form of total mind and body conditioning. Kata embodies the idea
of ren ma, or "always polishing" with diligent practice, the moves
of the kata become further refined and perfected. The attention to detail that is
necessary to perfect a kata cultivates self discipline.
Through concentration, dedication and practice, a higher
level of learning may be achieved, where the kata is so ingrained in the subconscious
mind that no conscious attention is needed. This is what the Zen masters call
mushin, or "no mind." The conscious, rational thought practice is not
used at all what was once memorized is now spontaneous.
The practice of traditional kata is also a way for the
karateka to pay respect to the origins and history of Kyokushin Karate and the
martial arts in general.
Origins
Kyokushin kata are often categorized as "Northern
Kata" or "Southern Kata," based upon their origin and development.
The Northern Kata are
similar to those found in Shotokan Karate, since they were developed from Mas Oyama's
training under Gichin Funakoshi. Master Funakoshi in turn derived these kata from
northern Chinese kempo and Shorin Ryu, the Okinawan karate style based on Chinese
Shaolin (i.e. "Shorin") kempo. These kata utilize long, powerful stances
and strong blocks and strikes. The Northern Kata include:
-
Taikyoku Sono Ichi, Ni and
San
-
Pinan Sono Ichi, Ni, San,
Yon and Go
-
Yansu
-
Tsuki no Kata
-
Kanku
-
Sushiho
The
Southern Kata were developed from Mas Oyama's
study of the Okinawan karate style of Goju Ryu under So Nei Chu, which
in turn were derived from southern Chinese kempo. The movements
in these kata are more circular and flamboyant than those in the Northern
Kata. The Southern Kata include:
-
Sanchin no Kata
-
Gekisai Dai
and Sho
-
Tensho
-
Saiha
-
Seienchin
-
Gayru
-
Seipai
Meanings
Taikyoku
is literally translated as "grand ultimate", and in Chinese,
the kanji characters are pronounced Tai Chi. The word
Taikyoku can also mean overview or the whole point seeing the
whole rather than focusing on the individual parts, and keeping an
open mind or beginner's mind. The beginner's mind is what is strived
for during training and in life. The beginner's mind does not hold
prejudice and does not cling to a narrow view. The beginner's mind
is open to endless possibilities.
Pinan is the Okinawan pronunciation of the kanji
characters for peace and relaxation (pronounced Heian in Japanese).
Though the physical moves of kata involve techniques used for fighting,
the purpose of kata is to develop a calm, peaceful mind and harmony between
the mind and body.
Sanchin literally means "three battles"
or "three conflicts". It is the principal kata in certain
Okinawan karate styles, such as Goju Ryu and Uechi Ryu, and it is likely
one of the oldest kata. Certain legends attribute the creation of
Sanchin to Bodhidharma in the early sixth century. Sanchin kata
seeks to develop three elements at the same time:
The mind, body and the techniques,
The internal organs, circulation and the nervous
system, and
The three ki, located in:
the top of the
head (tento),
the diaphragm
(hara), and
the lower abdomen
(tan den).
Sanchin is an isometric kata where each move is performed in a state of
complete tension, accompanied by powerful, deep breathing (ibuki)
that originates in the lower abdomen (tan den). The practice
of Sanchin not only leads to the strengthening of the body, but to the
development of the inner power (ki) and the coordination of mind
and body.
Gekisai means conquer and occupy. The
name is derived from the characters Geki, meaning attack or conquer,
and Sai, meaning fortress or stronghold (literally translated as
"closed", "shut" or "covered"). The
word Gekisai can also mean demolish, destroy or pulverize.
The katas teach strength through fluidity of motion, mobility and the
utilization of various techniques. Flexibility of attack and response
will always be superior to rigid and inflexible strength.
Yansu is derived from the characters Yan,
meaning safe, and Su, meaning three. The name is attributed
to that of a Chinese military attachι to Okinawa in the 19th Century.
The word yansu also means to keep pure, striving to maintain the
purity of principles and ideals rather than compromising for expediency.
Tsuki no by its very name is a punching kata
(there is only one kick and just a few blocks in the entire kata).
The word Tsuki can also mean fortune and luck. Good fortune
and luck does not come by waiting. For every punch in this kata,
envision that a personal barrier is being broken down. Strong, persistent
effort directed at problems will bring good fortune.
Tensho means rolling or fluid hand, literally
translated as "rotating palms". Tensho is the soft and
circular (yin) counterpart to the hard and linear (yang) Sanchin kata.
Not only was Tensho one of Mas Oyama's favorite kata, he considered it
to be the most indispensable of the advanced kata:
Tensho is a basic illustration of the definition
of Karate, derived from Chinese kempo, as a technique of circles based
on points.
Tensho should be a prime object of practice
because, as a psychological and theoretical support behind karate training
and as a central element in basic karate formal exercises, it has permeated
the techniques, the blocks and the thrusts, and is intimately connected
with the very life of karate.
A man who has practiced Tensho kata a number
of thousands of times and has a firm grasp of its theory can not only
take any attack, but can also turn the advantage in any attack, and
will always be able to defend himself perfectly.
Saiha means extreme destruction, smashing or
tearing. The word Saiha can also mean great wave, the source
of the IFK logo. No matter how large a problem is encountered, with
patience, determination and perseverance (Osu) one can rise above
and overcome it, or smash through and get beyond it.
Kanku means sky gazing. Literally translated,
Kan means "view", and Ku means "universe",
"air", "emptiness" or "void" (the same character
as Kara in karate). The first move of the kata is the formation
of an opening with the hands above the head, through which one gazes at
the universe and rising sun. The significance is that no matter
what problems are faced, each day is new and the universe is waiting.
Nothing is so terrible that it affects the basic reality of existence.
Seienchin means conqueror and subdue over a
distance, or attack the rebellious outpost. In feudal Japan, Samurai
warriors would often go on expeditions lasting many months, and they needed
to maintain their strength and spirit over a long period of time.
This kata is long and slow, with many techniques performed from kiba
dachi (horseback stance). The legs usually become very tired
in this kata, and a strong spirit is needed to persevere, instead of giving
up. The word Seienchin can also mean to pull in battle.
Sushiho means 54 steps. Sushiho
is derived from the words Useshi, the Okinawan pronunciation of
the kanji characters for 54 (pronounced Go Ju Shi in Japanese),
and Ho, meaning walk or step. Other karate styles call this
advanced kata Gojushiho.
Garyu means reclining dragon. In Japanese
philosophy, a great man who remains in obscurity is called a Garyu.
A dragon is all-powerful, but a reclining dragon chooses not to display
his power until it is needed. Likewise, a true karateka does
not brag about or show off his abilities. He never forgets the true
virtue of humility.
Seipai is the Okinawan pronunciation of the
kanji characters for 18 (pronounced Ju Hachi in Japanese).
In other karate styles, this kata is sometimes called Seipaite, or eighteen
hands. The number 18 is derived from the Buddhist concept of 6 x
3, where six represents color, voice, taste, smell, touch and justice
and three represents good, bad and peace.
IFK Kata Requirements
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10th
Kyu |
Taikyoku Sono Ichi |
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9th
Kyu |
Taikyoku Sono Ni |
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8th
Kyu |
Taikyoku Sono San |
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7th
Kyu |
Pinan Sono Ichi |
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6th
Kyu |
Pinan Sono Ni |
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5th
Kyu |
Pinan Sono San |
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4th
Kyu |
Sanchin No Kata with
Ibuki |
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3rd
Kyu |
Pinan Sono Yon |
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Sanchin No Kata with
Kiai |
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2nd
Kyu |
Pinan Sono Go |
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Gekisai Dai |
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1st
Kyu |
Yansu |
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Tsuki No Kata |
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Shodan |
Tensho |
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Saiha |
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Taikyoku Sono Ichi/Ni
in Ura |
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Taikyoku Sono San in
Ura |
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Nidan |
Kanku |
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Gekisai Sho |
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Seienchin |
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Pinan Sono Ichi in
Ura |
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Sandan |
Sushiho |
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Garyu |
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Seipai |
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Pinan Sono Ni in
Ura |
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